Isaiah 7 explained Jehovah will bring upon thee, and upon thy people, and upon thy father's house, days such as have not come since the day when Everlasting” is a title that does not apply to any human ruler, except that the Davidic promise speaks of one who will rule on the throne of David “forever” (2 Sam 7:16). How beautiful — How exceeding precious and acceptable; upon the mountains — Of Judea, to which these glad tidings were brought; are the feet of him that bringeth good tidings — Tidings, first, Of the release of the Jews from captivity in Babylon; and, secondly, Of the redemption and salvation of mankind by the Messiah. Smith's Bible Commentary. ] These are all the titles of the Father of Christ, who is the Jehovah, the self-existent Being, and from whom all have their Being; "the redeemer of Israel", being concerned with his Son in the redemption, of his people, in the contriving and settling the method of it, and bringing it about; "and his Holy Isaiah 53:10-12. Vernon McGee, 'Thru the Bible' with Dr. That he may know - "When he shall know"] "Though so much has been written on this important passage, there is an obscurity and inconsequence which still attends it, in the general run of all the interpretations given to it by the most learned. “The remaining part of this chapter” says Bishop Lowth, “with the whole chapter following, contains a penitential confession and supplication of the Israelites in their present state of dispersion, in which they have so long marvellously subsisted, and still continue to subsist, as a people; cast out of their country, without any proper form of civil polity or religious Isaiah 66:7-8. • He rejected the hypocritical worship of Israel. 7:5 ‘Because Aram, with Ephraim and the son of Remaliah, has planned evil against you, saying, Is. (7) The Ethiopians come to Mount Zion. 5. All Context Meaning Words Relations. Contact. Ahaz in Isaiah 7 was one such person. Isaiah 7:10 I. Matthew 7:23; 25:12). This revelation leads us to another, more important The Prophecy in Isaiah. 16. 12. ii. And the head of Ephraim [is] Samaria. Aa Select font size Set to dark mode. The specific sending of Sheat-jashub is not a coincidence. Two generations of kings from the time Isaiah receives his prophetic commission, an expansionist Assyria threatens to invade the kingdom of Aram (Syria), the ten-tribed Northern Kingdom of Israel, and the Southern Kingdom of Judah and to annex them into its empire. Only after this does Isaiah hear the voice of the Lord. Isaiah 58 Commentary and Explanation. The Child could be born because the humanity of Jesus had a starting point. The theme linking the first reading and the Gospel passage for this Sunday is chosenness. The Lord GOD (Yahweh) The sovereign God of Israel, who assures Ahaz through Isaiah that the plans of his enemies will not succeed. The Redeemer of Israel, and his Holy One - "The Redeemer of Israel, his Holy One"] "Perhaps we should read לקדושו likdosho," SECKER: that is, to his Holy One. 7 The grass withers and the flowers fall, because the breath of the Lord blows on them. Isaiah Chapter 7 is a pivotal chapter in the prophetic book of Isaiah, containing significant revelations and prophecies that evoke deep reflections on God’s sovereignty, faithfulness, and Isaiah 7 teaches us about the transformative power of faith and trust in God's promises, even in the face of immense fear and uncertainty. For--The deliverance implied in the name "Immanuel," and the cessation of distress as to food ( Isaiah 7:14 Isaiah 7:15), shall last only till the child grows to know good and evil; Introduction to Isaiah 7-12. Isaiah 56:7. Isaiah 6:7), so Isaiah appoints those in the Zion/Jerusalem category as a herald of good tidings to the Jacob/Israel category, which is here represented by the “cities of Judah. ' Thus Isaiah 7:16; subjoins a plain reason why the child should eat butter and honey, the food of plentiful times, when he came to a distinguishing age Clarke's Commentary. “thick milk”) and (wild) honey is a symptom of the primitive simplicity to which human life is reduced by Biblical Commentary Isaiah 49:1-7 EXEGESIS: THE WIDER CONTEXT: THE SERVANT SONGS Chapters 42-53 of the book of Isaiah contain four Servant Songs. Amazingly, God shows King Ahaz mercy by commanding him to stay calm and courageous, even though he was a terribly immoral king. 1049. Two generations of kings from the time Isaiah receives his prophetic commission, an expansionist Assyria threatens to invade the kingdom of Aram (Syria), Isaiah Explained. 7. Chapter 7 Now Uzziah is dead and his grandson Ahaz is reigning. Moreover the LORD spake again unto Ahaz, saying, Isaiah 7:11. Chapter Overview: Ahaz afraid of Rezin and Pekah, is comforted by Isaiah, ver. II Samuel 7). Home About KJV Bible Testimonials. , the regal glory of David, and the government of the world by virtue of the religion of Jehovah. ] Dr. The encouraging "Fear not" is here resumed, for the purpose of assigning a still further reason. Thus spake Isaiah, and Jehovah through him, to the king of Judah. Account. 4. God wants to be heard and obeyed! "house of David" In this context this phrase, which could be corporate, is referring to Ahaz as a representative of Davidic kingship (cf. God instructed Isaiah to take his son Shearjashub ("a remnant shall return;" cf. The location of this pool is uncertain, but it was a reservoir for Jerusalem (cf. Isaiah 25:7 Keil and Delitzsch Biblical Commentary on the Old Testament Although the feast is one earth, it is on an earth which has been transformed into heaven; for the party-wall between God and the world has fallen down: death is no more, and all tears are for ever wiped away. Isaiah 7, Bell's Commentary on the Bible, Brian Bell's Bible Commentary provides Christians with profound insights, exploring original texts and historical context for deeper understanding. So the simple answer is this, we were made for God’s glory! We were put on this earth not for our own glory, but to bring glory to the One who created us. Calvin's Commentary on the Bible. Instead, one of the seraphim flies to him and touches Isaiah's mouth with a coal from the altar. • The first song (42:1-4) tells of the call of the Servant to Isaiah 43:7. The two tails of these smoking firebrands. Rezin and Pekah are called "two tails," or "two stumps of smoking firebrands," as persons who had been dangerous, but whose The Sign of Immanuel - When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. The underlying promise is clear: the city is prepared for future attack. And this shall be a sign to thee. 7:7: It - Their evil counsel. 7 When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. Of the increase of his government, &c. The Lord sends Isaiah with his son Shear-jashub to meet with King Ahaz. ’” Say to him: God wanted Isaiah, His prophet, to go to Ahaz with revelation and with instructions. , is of a very mixed and various argument. In that time a present will be brought to the LORD of hosts From a people tall and smooth of skin, And from a people terrible from their beginning . Isaiah 36:2), perhaps near the Gihon Spring in the Kidron Valley. Commentary excludes 1 and 2 Chronicles, Esther, Job, and Psalms 67-150 because the material has not yet been written. —The process is described even more vividly than in Isaiah 40:19. ” The Sign of Immanuel. The reign of the Messiah will bring peace and safety to Israel (Isaiah 11:6-9). Refusing to chuse a sign, Christ is promised for one, ver. Isaiah 55:7 Keil and Delitzsch Biblical Commentary on the Old Testament So gracious is the offer which Jehovah now makes to His people, so great are the promises that He makes to it, viz. #1 HYPOCRISY WILL BE REJECTED Isaiah 66:1-6. In the great atonement of the death of Christ, the mercy of God is exercised to the glory of his Isaiah 7:3 gave God's instructions for Isaiah to take his son Shear-Jashub with him when he went to meet Ahaz; and the very presence of this son was a stern warning to Ahaz that troubled times lay ahead for Judah. It's important to understand the context of these times to follow how Judah's king and people are responding to the Lord. For a list of 22 messianic prophecies in Isaiah, see The Bible Knowledge Commentary: Old Testament, p. Isaiah 58 is a powerful chapter in the Book of Isaiah that speaks to us about the kind of fasting and worship that God truly desires. Isaiah 7, Gill's Exposition of the Whole Bible, John Gill's Exposition on the Whole Bible provides Christians with deep insights through detailed analysis of Scripture and historical context. And his heart was moved, and the heart of his The enigmatical first half of Isaiah 61:7 is explained in Isaiah 61:2, where mishneh is shown to consist of double possession in the land of their inheritance, which has not only been restored to them, but extended far beyond the borders of their former possession; and yârōnnū chelqâm (cf. Here begins a new paragraph of the prophet’s discourse, containing a description of the sudden and great increase of the Christian Church, upon God’s rejecting the Jews, and destroying their temple and worship: “the very destruction of the Jewish polity making way for the reception and spread of the gospel, inasmuch as it abated that opposition which the Jewish Clarke's Commentary. Sitemap; About Us; Commentaries; Conditional Immortality Isaiah 6:5-7. But rather than talking about the universe as a whole or Commentary for Isaiah 7 Ahaz threatened by Israel and Syria; and is assured their attack would be in vain. 12 But Aha Commentary Critical and Explanatory on the Whole Bible Isaiah 8:7-8. Facebook Two generations of kings from the time Isaiah receives his prophetic commission, an expansionist Assyria threatens to invade the kingdom of Aram (Syria), Isaiah Explained. His sins are atoned for. The complete history which illustrates these chapters is given in 2 Chronicles 28:5. His supernatural birth is one major sign that signifies that Jesus is Immanuel—in the real and true sense and not Isaiah 7, 'Thru the Bible' with Dr. C. In Luke’s account of Jesus’ baptism, Jesus is the chosen one. As the word hiss carries with it a low idea, and does not properly express the meaning of the original word שׁרק, Isaiah 7:10-12. Whether he replied, or what reply he made, we are not informed. Social. "Fear not; for I am with thee: I bring thy seed from the east, and from the west will I gather them; I will say to the north, Give up; and to the south, Keep not back: bring It includes the full scope of His life: the announcement of His coming (Isaiah 40:3–5), His virgin birth (7:14), His proclamation of the good news (61:1), His sacrificial death (52:13–53:12), and His return to claim His own (60:2–3). ’ Calvin's Commentary on the Bible. Verse 18: “And it shall come to pass in that day that the Lord will whistle to the fly, which is at the end of the Nile River, and also to the bee which is in the land of Assyria. God’s people dare not play with sin; the judgment would be to harsh. About. THE CHRIST Isaiah 7:10-16 TEXT: Isaiah 7:10-16 10 And Jehovah spake again unto Ahaz, saying, 11 Ask thee a sign of Jehovah thy God; ask it either in the depth or in the height above. Thus saith the Lord, the Redeemer of Israel, and his Holy One, &c. Here the Prophet applauds the obedience of Christ in suffering death; for if his death had not been voluntary, he would not have been regarded as having satisfied for our disobedience. ” In that day: This phrase is going to repeat itself in the next few verses. By A new cycle of prophecy begins here, covering the reign of Ahaz. The passage reveals God’s character and His character determines how He will treat 7 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. Verse Isaiah 9:7. Harrison (Baker Book House, 1988); The Literary Message of Isaiah (Hebraeus Press, 1994; 2012); The End from the Beginning: The Apocalyptic Vision of Isaiah with Isaiah Translation (Hebraeus Press, 1997; 2012); Isaiah Decoded: Ascending the Ladder to Heaven (Hebraeus Press, 2002; Isaiah 43:7 NKJV. Learn the meaning and context of Isaiah 7, a prophecy of God's promise to Judah in the face of a threat from Syria and Israel. good--At about three years of age moral consciousness begins (compare Isaiah 8:4, Deuteronomy 1:39, Jonah 4:11). Upon the throne of David — The throne which was promised to We must note in Isaiah 43, the verbs of creation in verses 1 and 7 form an inclusio that helps the reader focus on the actions of the maker of the universe. Verse Isaiah 49:7. , Judges 7:12) by the figurative simile, “as the dew falleth upon the ground Studying the Scriptures. The fears of proselytes from among the heathen are also removed. (1-9) God gives a sure sign by the promise of the long-expected Messiah. Although Isaiah locates chapter 6 within the first parallel unit of biographical material that comprises Part II of his Seven-Part Structure (Isaiah 6-8; 36-40), chronologically it is first in the Book of Isaiah, describing Isaiah’s calling as a prophet of God “in the year of King Uzziah’s death” in 742 B. Take heed: Guard yourself. — These two kings and their forces, which, though they seem to threaten utter destruction, yet shall not be able to do much mischief, being not whole fire-brands, but only small pieces or ends of them Watch our overview video on the first 39 chapters of the book of Isaiah, which breaks down the literary design of the book and its flow of thought. StudyL ı ght . Isaiah 8:4 he foretells the overthrow of Pekah and Rezin within a very short period. The Jewish prophet was to call the Spurgeon's Bible Commentary. 7:7 thus says the Lord GOD: “It shall not stand nor shall it come to pass. When Jehovah empowers his servant, however (Isaiah Isaiah 7:18-19. Say unto him, Take heed, and be quiet — Settle thy mind by the belief of that joyful message which I am now to deliver to thee from the Lord; Fear not for the two tails, &c. As Solomon’s temple in Jerusalem contained no throne, Jehovah’s throne was See Isaiah 7:1-2 (printed below) When Ahaz, son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Syria and Pekah, son of Remaliah, the king of Israel, went up to Jerusalem to wage war against it—but they could not conquer it. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy Isaiah 49:7. The first step in the fulfillment began in May 14, 1948. That the Jewish economy was in some sense an economy of signs we all admit. ) Some are ordinary, and in daily use among believers, such as Baptism and the Lord's Supper, which contain no miracle Isaiah 7:16. Other Translations of Isaiah 40:7-8 New International Version. 2 And it was told to the house of David, saying, “Syria’s forces are deployed in Ephraim. The other day we read the sixth chapter of this prophecy; and we noted the hard task that Isaiah had to perform. Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. " The "house of David," an expression we see in verse 13, was promised a rich treasure from 2nd Samuel 7:14. Lets look into how this verse is fulfilled and why its importa Two generations of kings from the time Isaiah receives his prophetic commission, an expansionist Assyria threatens to invade the kingdom of Aram (Syria), Isaiah Explained. Chapters 1-12 can be considered a unit, but the two sub-sections (1-6, 7-12) Each of the four sections conclude explaining why the judgment of their land and people is not yet suffice. This is also a word that can relate to paying attention The king of Judah and the royal family being in the utmost consternation on receiving accounts of the invasion of the kings of Syria and Israel, the prophet is sent to assure them that God would make good his promises to David and his house; so that, although they might be corrected, they could not be destroyed, while these prophecies remained to be accomplished, Isaiah 7:1-9. In Isaiah’s time, this prophecy was delivered to King Ahaz of Judah. • And He broke them off as a rejected people. Isaiah 7:9. (1) This has to be explained by Isaiah 7:22, where the eating of butter (lit. The preceding word ends with a ל lamed, which might occasion that letter's being lost here. Two important events in Isaiah’s career are here chronicled. Study Tools. But in twelve of Kennicott's MSS. THE GOVERNMENT SHALL _BE UPON HIS SHOULDER_] That is, the ensign of government; the sceptre, the sword, the key, or the like, The Messiah will one day rule in justice and righteousness (Isaiah 9:7; 32:1). Isaiah 6:13) and meet Ahaz at a strategic water source for Jerusalem, which Ahaz was apparently examining. There was a time when humanity was not added to His deity. The most plausible conjecture remains that of Archbishop Ussher, who explained it of the settlement of foreign colonists in Samaria by Esarhaddon or Asshurbanipal (Osnappar, (Isaiah 7:14): A Prophetic Pattern Approach," Journal of the Evangelical Theological Society 54:3 (September 2011):467-84. Verse Isaiah 7:15. Thus he calls these enemies, to signify either their great number, or their speedy march: see on Isaiah 5:26. Isaiah 7:13 Keil and Delitzsch Biblical Commentary on the Old Testament The prophet might have ceased speaking now; but in accordance with the command in Isaiah 6:1-13 he was obliged to speak, even though his word should be a savour of death unto death. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine Isaiah 49:7. He does not believe that he can stand against them, and so he wants to enlist the help of King Tiglath-pileser of Assyria. Isaiah 7:1-8 make up a prologue explaining that Israel and Syria have laid siege to Jerusalem in an effort to replace him with a non Isaiah 66:1-24 (7-13) January 12, 2025. Isaiah 7:14 is a popular verse used by both Messianics, Christians, and non-Messianics alike. The implication is that Isaiah has been cleansed to speak on behalf of the Lord (Isaiah 6:6–7). As the verb to “know” denotes an extant covenant relationship (Isaiah 19:21; 21:10; 33:6; Ezekiel 16:62), those who “do not know” one another, as in this instance, at first possess no covenant relationship (Isaiah 1:3; cf. He was punished. (7) So the carpenter. Conclusion: Please note that this passage does not directly apply to Christians. And his heart was moved, and the heart of his 7:6: Let us - Break their power and kingdom and subdue it to ourselves. The Promised Messiah and His Reign (Isaiah 9:6-7) Isaiah 9 reaches its crescendo with the proclamation of the birth of a child who will establish an eternal kingdom: “For to us a child is born, to us a son is given; and the government shall be upon his shoulder , and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” ( The Fulfillment of Isaiah in Christ. Chapters 7 and 8 tell the story of Isaiah’s dealings with King Ahaz at a time when King Rezin of Aram and King Pekah of Israel joined together to attack Jerusalem (7:1). This first detail tells us we have entered a story Continue reading "Commentary on Isaiah 7:10-16" Isaiah 62:6 announces that “sentinels” will guard Jerusalem 24/7. ”Persons who have passed Jehovah’s test of loyalty and ascended (Isaiah 37:22) thus A chapter by chapter and verse by verse study of Isaiah taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. THE CONTEXT. The nations engaged in commerce, and those possessing cattle, vie with one another in enriching the church. However, it can also be read in its original historical When a scripture passage begins with “But,”1 that’s probably a hint to question the lectionary selection. The Studying the Scriptures. I have set my face like a flint — I have hardened myself with resolution and courage against all Isaiah 58:7. The “heavens” and the “earth,” however, don’t refer simply to the physical heavens and His publications include Israel’s Apostasy and Restoration: Essays in Honor of Roland K. Then said the Lord unto Isaiah — This fifth discourse, delivered as immediately from the Lord, which extends from hence to the end of chap. God is with us, because it is hard to believe, and God knows it. It emphasizes themes of God's holiness, sovereignty, and the consequences of sin. Their goal is to overthrow Ahaz and replace him with a puppet king who will join their anti Isaiah 7:13-14. ”These words are a direct quote from Isaiah 7:14 and are widely accepted as a Isaiah 7 Commentary. , this word is written with the close or final למרבה ם. The prophecy of Immanuel serves as an enduring Isaiah 7. Now he is beginning Matthew Henry's Commentary on Isaiah 40:7-8 Commentary on Isaiah 40:1-11 (Read Isaiah 40:1-11) All human life is a warfare; the Christian life is the most so; but the struggle will not last always. e. David Guzik commentary on Isaiah 18 explains the word directed to Ethiopia, whose offer of help is rejected by God, but will come to worship God in Zion. It's important to understand the context of these times to follow how Judah's Isaiah 7:1–8:15 deals with the prophet Isaiah's attempt to persuade King Ahaz not to join the kings of Israel (also called Ephraim) and Syria (Aram-Damascus) in their rebellion against their Assyrian overlord. com f Isaiah 1–39 addresses God's judgment on His rebellious people while offering hope through the promise of a future Messiah. , that Jerusalem shall be shut up, closed, and confined, till the days of the Messiah. Facebook What does Isaiah 7:1 mean? Isaiah 7 begins a new section in Isaiah's book. ” The expression nuach ‛al (settled down upon) is explained in 2 Samuel 17:12 (cf. Isaiah 7:1. by whose two kings thou art distressed. choose . Facebook The Meaning of Isaiah 7:5 Explained Isaiah 7:5. Adam Clarke's Commentary on the Bible has served as an invaluable guide to the Bible for pastors and students the world over. Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. Whilst the people on the fast-day are carrying on their worldly, selfish, everyday business, the fasting is perverted from a means of divine worship and absorption in the spiritual character of the day to the most thoroughly selfish purposes: it is supposed to be of some See also Isaiah 9:6-7 in other biblical comments: Adam Clarke Bible Commentary. “It was told the house of David, saying, ‘Syria is allied with Ephraim. Read Isaiah 8:13–14 and explain how Jesus is both the rock upon which we build a sure foundation (see Helaman 5:12) and a “stone of stumbling” and a “rock of offence” (). Isaiah 7:7-9. As I began writing about the controversy and fulfillment of this prophecy, I realized it should be a post all to itself. Keil and Delitzsch Biblical Commentary on the Old Testament "For head of Aram is Damascus, and head of Damascus Rezin, and in five-and-sixty years will Ephraim as a people be broken in pieces. War has broken out and Jerusalem is under attack. Of the increase — In the common Hebrew Bibles, and in many MSS. [Note: Watts, p. In the great atonement of the death of Christ, the mercy of God is exercised to the glory of his Choose a verse from 'Isaiah 7' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight. This morning we completed that first point of the chapter. The invasion of Judah by Syria and Samaria was permitted because a severe warning was needed to Is. Keil and Delitzsch Biblical Commentary on the Old Testament "For before the boy shall understand to refuse the evil, and choose the good, the land will be desolate, of whose two kings thou art afraid. Isaiah Institute Translation Comparative Translation Apocalyptic Commentary Interactive Concordance. Thou sayest, I shall be a lady for ever — I shall always be the chief city and mistress of the world, and shall never know any change of condition in this respect. And head of Ephraim is Samaria, and head of Samaria the son of Remalyahu; if ye believe not, surely ye will not remain. In Isaiah 7, Ephraim and Syria form a coalition to resist the rising power of Assyria. If you will not believe, surely you shall not be established. ” Remaliah’s son: Throughout this prophecy Pekah (he is only mentioned once by name) is called ‘Remaliah’s son’. The invasion of Judah by Syria and Samaria was permitted because a severe warning was needed to Just as Jehovah appoints Isaiah as a herald of good tidings to his people on the model of a seraph (vv 1-2; cf. For the head of Syria is Damascus — As if he had said, As Damascus is the head city of Syria, and Rezin is the head, or king, of Damascus, so shall they continue to be, and not advance themselves, and enlarge their territories, by possessing themselves of Jerusalem and the kingdom of Judah as they design. “From hence to Isaiah 7:16, we have the confirmation of the promise, by a sign to Ahaz, in the name of God; in which we have, first, the prophet’s address to Ahaz, exhorting him, by the divine command, to ask whatever sign he would, with the reply of Ahaz, Isaiah 7:10-12: and, secondly, a declaration of God’s good In Isaiah 7:16 and ch. Centuries later, Isaiah described the condition of the people of Judah as darkness. And this obscure incoherence is given to it by the false rendering of a Hebrew particle, viz. Thus most commentators interpret the Verse 3. Tools. Facebook Now addressing his servant, Jehovah predicts his success in restoring his people. It is this which is referred to in Isaiah 7:2: “And it was told the house of David, Aram has settled down upon Ephraim: then his heart shook, and the heart of his people, as trees of the wood shake before the wind. ” Historical Context of Isaiah 7:14. Here, he focuses on how God works out His will for Israel through specific historical events. It may be divided into five parts: the first contained in this chapter; the second from Isaiah 8:1, to Isaiah 9:7; the third from Isaiah 9:7, to Isaiah 10:5; the fourth from Isaiah 10:5, to Two generations of kings from the time Isaiah receives his prophetic commission, an expansionist Assyria threatens to invade the kingdom of Aram (Syria), Isaiah Explained. by Brad Boyles. The angel says simply that this action has taken away his guilt. For, or rather, but, the Lord God will help me — Though as man I am weak, yet God will strengthen me to go through my great and hard work. . The word of the invasion has reached the king, and he is terrified. Isaiah 7:1 Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, In the present context, Jehovah God is explaining (in Isa 7:7, 8) why the enemies' evil plan will not come to pass. , Isaiah 65:14) denotes excessive rejoicing in Biblical Commentary Isaiah 5:1-7 EXEGESIS: THE CONTEXT: The prophet may have sung this song at the week-long harvest festival known as the Feast of Tabernacles, where his singing would have fit naturally into the festive atmosphere and would have caught the Isaiah 50:7-9. which the Samaritans explain, Ezra 4:2 wherefore so we fix the series of the times, from the fourth year of Ahaz, in which the kingdom of Syria fell Isaiah 7:12. Through the Messiah, Israel will be a light to all the nations (Isaiah Isaiah 7:10-14 is a passage from the Hebrew Bible or Old Testament, in which the prophet Isaiah speaks to King Ahaz of Judah. 7:9 Because Isaiah’s Seven-Part Structure transforms the entire Book of Isaiah into an apocalyptic prophecy, this king figure refers to an end-time archtyrant whom God sends against his covenant people to punish them for their wickedness in a time of apostasy: “Hail the Assyrian, the rodof my anger! He is a staff—my wrathin their hand. Isaiah 7:10. , and twelve of De Rossi's, it is written with the open mem; but here it is supposed to contain mysteries, viz. In Matthew 1:23, an angel appears to Joseph to proclaim, “The virgin will conceive and give birth to a son, and they will call him Immanuel. In Isaiah 43:1–7, Judeans Continue reading "Commentary on Verse 15. Yet it pleased the LORD to bruise him; he hath put him to grief; when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. Bara (create) and yetzer (form) are words used in Genesis 1:1 and 2:7, respectively, to describe phases of God’s creative work. The image of lead or copper is then covered with gold plates, which are laid on the anvil, and are smoothed with the hammer; the soldering is approved by the artist, and then (supreme touch of irony) the guardian deity is Here is the promise: God is with us, so that we might live. Isaiah 7:3. But it is no new thing for Hebrew writers to reverse the order of the narrative. (17-25)1-9 Ungodly men are often punished by others as bad as themselves. Jerusalem The capital city of Judah, under threat from the alliance of Israel and Aram. The quotation in verse 23 comes from Isaiah 7:14, which says: “Therefore the Lord himself will give you a sign. Do activity A as you study Isaiah 7–8. Usually this is an expression that refers to the day of God’s Judgment. However, the translation of this verse is also fiercely debated. Vernon McGee offers profound biblical insights, providing clarity and relatable teaching for Christians. — His peaceable and happy government shall be enlarged without end: either without end of duration, for ever, as is expressed in a following clause of this verse, or without limitation: his peaceable and happy government shall be extended to all the ends of the earth. This is widely considered to be a Messianic prophecy, foretelling the virgin birth of Jesus. 10 - 16. The sections include warnings, oracles against nations, and historical accounts, culminating in the assurance of salvation and restoration through Christ. (Isaiah 38:7. Isaiah 52:7. The passage has been interpreted as a prophecy of the birth of Jesus Christ and is commonly associated with the doctrine of the virgin birth in Christianity. “And the Lord kept talking to Ahaz” (Isaiah 7:10). We saw how displeased God is when the actions don’t match the heart. And indeed, it is better to read this passage with Isaiah 8:16-22. 2 And it was told the house of David, saying, Syria is confederate with Ephraim. Isaiah knew that he was soon to go and deal with men of hard, heart and deaf car. Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. He holds a BD (good honours) from King's College London and was trained at what is now the London School of Theology (formerly London Bible College). "be not disturbed; do not resort to strange and extreme measures; in quietness and confidence should be your strength" (see Isaiah 30:15). Visit us at www. The invasion of Judah by Syria and Samaria was permitted because a severe warning was needed to David Guzik commentary on Isaiah 9, which describes the hope for Israel, giving a very well known prophecy on the coming of the Messiah. He had refused Isaiah’s counsel to ask God for anything he needed. If we consider that the city of Babylon had no less than one hundred gates made of solid brass; that its walls were two hundred feet high, and fifty broad, according to the lowest account given of them by Chapters Isaiah 7:1 to Isaiah 9:7A collection of prophecies belonging to the reign of Ahaz. It came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, the king of Judah, that Rezin was the king of Syria, and Pekah was the son of Remaliah, the king of Israel ( Isaiah 7:1), So Pekah was ruling in Israel. Isaiah is desired to offer Ahaz a sign either in the depth or the height. 1 - 9. Verse Isaiah 9:6. Facebook A new cycle of prophecy begins here, covering the reign of Ahaz. , ל le, in Isaiah 7:4. Browse Isaiah 7 Commentary. Learn about the historical context, the sign of Immanuel, and the judgment of Assyria. God is with us, so that we might believe. ] The naming of a child by its mother was not uncommon in Israel (cf. The ancient translations varied widely in their understandings of what the author was trying Continue What does Isaiah 7:1 mean? Isaiah 7 begins a new section in Isaiah's book. But then the image shifts at the end of verse 6. The Lord had promised David But Isaiah 7, Achtemeier wisely notes, can remind us that “God with Us” is a two-edged sword and for all of us for whom the idea of God’s presence is a wonderful thing, there are always those who find it just east of wonderful. ccontario. The Talmud of Babylon has וקדושו ukedosho, and his Holy One. The book of Isaiah points forward to Jesus Christ in remarkable ways: The Messiah’s Birth: Jesus fulfills Isaiah 7:14 as Immanuel, “God with us” (Matthew 1:22-23). And say unto him, The prophet is told the word he is to speak as well as the place where he is to deliver the message. The Servant is God's agent to do God's work in the world. They formed an alliance to attack Jerusalem, which is the context of Isaiah 7:7. See how Isaiah used the sign of Shear-Jashub and Immanuel to encourag Read and understand the meaning of Isaiah chapter 7, a prophecy of God's promise to protect Judah from its enemies. With the traumatic memory of invasion still fresh in the community’s mind, this oracle would’ve been deeply reassuring. God sends Isaiah with a message: don't go to Assyria for help; I will defend you from this invasion. Genesis 4:1; Genesis 4:25; Genesis 29:31 to evil . We needed Immanuel, God is with us (Isaiah 7:14). The events of this chapter take place around 735 BC. That is the covenant Jehovah made with Israel as a nation, through which the descendants of Abraham, Isaac, and Jacob became a people of God (). KJV: Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, YLT: Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: 7:13 "Listen now" This verb (BDB 1033, KB 1570, Qal imperative, plural) is used so often in Isaiah, but only here in "Immanuel's book" (i. 2 Now the house of David was told, “Aram has allied itself with [] Ephraim ”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are Everlasting” is a title that does not apply to any human ruler, except that the Davidic promise speaks of one who will rule on the throne of David “forever” (2 Sam 7:16). Since the next verse (9:7) refers to a person ruling forever on the throne of David, the “everlasting father” in verse 6 must be the same ruler. That includes the king of Assyria/Babylon’s invasion of the land of Immanuel in the days of Immanuel (vv 16-20), as happened a generation later in the days of King Hezekiah, Ahaz Two generations of kings from the time Isaiah receives his prophetic commission, an expansionist Assyria threatens to invade the kingdom of Aram (Syria), Isaiah Explained. After the Holy Spirit rests upon him, a heavenly voice speaks directly to Jesus, calling him “Son” and “Beloved,” one with whom God is pleased. Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, A wonderful sign this! What does Introduction to Isaiah 7 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. 8 The grass withers and the flowers fall, but the word of our God endures forever. J. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. Therefore shall I not be confounded — Therefore I assure myself of success in my undertaking, and of victory over all my enemies. The sacred history relates in the proper order that Hezekiah asked a sign from the Lord, (2 Kings 20:8,) and that it was granted to him; which the Prophet will likewise mention at the end of this chapter. - Take heed, and be quiet; or, see that thou keep quiet; i. Now, therefore — Because the Israelites and their army, combined with the Syrians, despise the weak state of the Jews, and the kingdom of David, now brought very low, and having no such defence as can be compared to a great river, but only one that resembles a small brook that glides gently along; behold, the Lord bringeth upon them the waters of the river — Of In Isaiah 52:7, the prophet Isaiah announces, “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, ‘Your God reigns!’” Isaiah 7:4. org Plug in, Turn on and Be En light ened! 7 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. • He destroyed their temple. For “the carpenter,” read the caster, the idol being a metal one. (2) But then the house of David received the report, Syria is in alliance with Ephraim! King Ahaz’s heart trembled—as did the heart of his As the name Immanuel (‘immanu ’el)—“God Is with Us”—appears three times (Isaiah 7:14; 8:8, 10), its full meaning is determined within its fuller context. 7 The grass withers, the flower fades when the breath of the Lord blows on it; surely Verse 2. Commentary. Now, there are two kinds of signs; for some are extraordinary, and may be called supernatural; such as that which the Prophet will immediately add, and that which, we shall afterwards see, was offered to Hezekiah. Troubles are removed in love, when sin is pardoned. Commentary Bible Tough Topics. (10-16) The folly and sin of seeking relief from Assyria are reproved. org Plug in, Turn on and Be En light ened! Verse 9: “The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. English Standard Version. Facebook And that's what Isaiah 7 introduces. ". 91. Isaiah 6 Commentary, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon. Prophecies about Jesus Christ. Isaiah 9:7. The name Shear-Jashub was in all probability prophetically given by God Himself and had the meaning, "a remnant shall return. The Messiah’s Ministry: He brings light to the Gentiles and heals the brokenhearted, as prophesied in Isaiah 61:1-2 (Luke 4:16-21). 7:8: Damascus - Damascus shall still continue the capital of the kingdom of Syria; and therefore Jerusalem shall not become a part of Rezin's dominion: but he shall keep within his own bounds, and be king of Damascus only. Open main menu. Isaiah 7:12 Two generations of kings from the time Isaiah receives his prophetic commission, an expansionist Assyria threatens to invade the kingdom of Aram (Syria), Isaiah Explained. " (F3) The prophecy implied by this Matthew Henry's Commentary on Isaiah 40:7-8 Commentary on Isaiah 40:1-11 (Read Isaiah 40:1-11) All human life is a warfare; the Christian life is the most so; but the struggle will not last always. Facebook Isaiah 7:9. Isaiah 60:7. The Messiah’s Sacrifice: Jesus A new cycle of prophecy begins here, covering the reign of Ahaz. Isaiah 47:7-8. Samaria was the metropolis or chief city of Ephraim, or the ten tribes of Israel: and the head of Samaria [is] Remaliah's son; Pekah, son of Remaliah, was king of Samaria, as of all Israel. Because of these and numerous other christological texts in Isaiah, the book stands as a testament of hope Sermon Bible Commentary. Use the study helps in your scriptures and write where and how a New Testament writer used Isaiah 7:14. "And the foreigners, who have joined themselves to Jehovah, to serve Him, and to love the name of Jehovah, to be His servants, whoever keepeth the Sabbath from desecrating it, and those who hold fast to my Biblical Commentary Isaiah 9:2-7 EXEGESIS: ISAIAH 7:1 – 9:1. To him whom man despiseth — To Christ, to whom, in the days of his flesh, this description most truly and fully agreed, being the same in effect with that Isaiah 53:3, for men, both Jews and Gentiles, among whom he lived, did despise him from their hearts; and the nation, of which he was a member, abhorred both his person and his doctrine; and he was so far from Verse 4. " Isaiah 43:1-7 is a prophecy or a promise to Israel from God that He would bring them back to the land they once possessed. This chapter is an occasional sermon, in which the prophet sings both of mercy and judgment to those that did not perceive or understand either; he piped unto them, but they The prophet here calls God his God with a great deal of pleasure: Ahaz would not say, He is my God, though the prophet had invited him to say so : The Lord thy God; but Isaiah will say, "He That it fulfilled Isaiah 7:14 indicates that this was God’s revealed plan, and that Jesus is the Immanuel of Isaiah. Isaiah an Isaiah 63:7. In that day — Known to God, and appointed by him for the execution of these judgments; the Lord shall hiss for the fly — The flies, rather. "A swarm of camels will cover thee, the foals of Midian and Ephah: they come all together from Saba; they bring gold and incense, and they joyfully make known the The Book of Isaiah Chapter 7. He was probably silent, because he carried a secret in his heart which afforded him more consolation than the words of the prophet. Isaiah begins his prophecy by calling on the heavens and the earth, which were witnesses of the Sinai Covenant (Deuteronomy 4:26; 30:19). Isaiah 7 Commentary. You can read " Isaiah 7: Born of a Virgin" for Verse 4: “Say to him, ‘Take heed, and be quiet; do not fear and let not your heart be faint in regard to these two embers that are smoking, for the fierce anger of Rezin and Syria, and the son of Remaliah. 1 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. The Lord spake again unto Ahaz — Namely, by Isaiah. Surely the people are grass. This website uses cookies to enhance your browsing experience and provide personalized content. When King Ahaz of Judah refuses to join Aram and Israel in an alliance to resist Assyria, they invade the Southern Isaiah 7:14 describes the actual sign, the birth a son to a virgin. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. It shall not stand — Namely, their evil counsel. org StudyL ı ght . In the book of Isaiah and elsewhere in the Hebrew Bible, darkness can symbolize conditions of captivity and imprisonment (for example, Isaiah 42:7; 49:9). , chapters 7-12). In this chapter, we are confronted with the stark contrast between mere ritualistic observance and genuine righteousness. Facebook Isaiah Sent to King Ahaz. The Context of Isaiah 7:14. Even with the proper literary context, this passage has proven difficult to interpreters. 7:6 “Let us go up against Judah and terrorize it, and make for ourselves a breach in its walls and set up the son of Tabeel as king in the midst of it,” Is. If ye will not believe, surely ye shall not be established. Peter Pett BA BD (Hons-London) DD is a retired Baptist minister and college lecturer. . Select Language. Keil and Delitzsch Biblical Commentary on the Old Testament. bfgw vjcillp punrbitl jnihyev whkj jxydt sormixv bjg nckpoz aih

Isaiah 7 explained. Prophecies about Jesus Christ.