Exodus rabbah 1 28. Israel is equated to the host of the heavens.

Exodus rabbah 1 28 [From Exod. Freedman, and Maurice Simon, But if you separate them properly, I will grant you male children, as it is stated: “The firstborn of your sons you shall give to Me” (Exodus 22:28), as in the wilderness, the firstborn of Israel were priests, as it is stated: “He sent the young men of the children of Israel [and they sacrificed burnt offerings]” (Exodus 24:5). Similarly, God did not speak to Moses there. and endures forever, so, too, with Israel – all These are the names of the children of Israel who came to Egypt with Jacob; every man coming with his household. Like any form of interpretive writing but in its own distinctive way, rabbinic midrash functions both as a response to elements of the text (exegesis) and as a medium through which the interpreters speak to their own context (cultural expression). Jethro, who was originally a priest of Midianite idolatry, renounced his idols, and with them his priestly position. , Exodus 4:2–4. For this he was boycotted and excommunicated by his former compatriots; no one was to perform any work for him or his; or, indeed, to have any intercourse with them. In non-rabbinic Jewish portrayals of Moses from the Greco-Roman world, Moses was often an important vehicle for the expression of the Jewish appropriation of cultural Hellenism. Wheaton College. Exodus Rabbah 1:26. When they were in Sinai, they were six hundred thousand elders, a like number of young men, a like number of lads, and a like number of women. Jan 1, 2011 · Even the telling of these stories represents both exegesis and cultural expression, as seen in the presentation of Moses in midrash Exodus Rabbah. The midrash asserts that the words A review of Exodus rabbah 1, with its collection of traditions concerning the Hebrew midwives whose actions introduce the story of the Exodus from Egypt, illuminates from a unique perspective the power of women’s resistance and its political influence. “We will go on a three-day journey into the wilderness, and sacrifice to the Lord our God, as He will command us” (Exodus 8:23). It is taught: Amram was the preeminent scholar of his generation, etc. He made known to Moses those attributes at the moment that he [Moses] said to Him: “Please make known to me Your ways” (Exodus 33:13). Despite these points, Exodus Rabbah 42:1 acknowledges that Hur was the greatest of his generation after Moses and Aaron and in fact a prophet (Leviticus Rabbah 10:3). “A man from the house of Levi [went]. The teachings in these collections range from the time of the Second Temple through the “Amalek came. As Moses approached the lamb, he said, “I did not know you ran away (Exodus 32:11). Lamentations Rabbah (Ekhah Rabbah), redacted in the late 5th–early 6th century CE, focuses on events said to have occurred on the Ninth of Av, the date in the Hebrew calendar marking the destruction of the first and second temples, i. שְׁמוֹת רַבָּה, Shemot Rabbah), aggadic Midrash on the Book of Exodus (for the designation "Rabbah," see *Ruth Rabbah). In the Book of Exodus, we see the seeds planted by the forefathers sprout: Shemot Rabbah 1:28; Vayikra Rabbah 32:5; Sefer HaMa'amarim 5737, p. Under Moses' leadership, they begin their travels in the desert, where they experience God’s revelation, receive the Ten Commandments at Mount Sinai, and build the mishkan They would have said: Your father passed it to you; as Joseph passed it to Levi, and Levi to Kehat, and Kehat to Amram. “The Lord said to Moses: Come to Pharaoh” – that is what is written: “The heft of a stone and the weight of sand, but the anger of a fool is In Egypt. See Isaiah 40:26; Psalms 147:4. Exodus 34:11-26)” (Aseret Hadevarim) (Exodus 34:28; cf. • EXODUS RABBAH …. 1–10), and the second part (ER II) is a homiletical midrash on parashiyot 15–52 of Exodus (chs. This is in accordance with the opinion of Rabbi Neḥemya (see Bereshit Rabba 84:21). When Moses heard, he rejoiced and was exalted, as it is stated: “Moreover the man Moses was very great” (Exodus 11:3). ; general t. -xiv. 7 This is a paraphrase of Exodus 1:1 and Genesis 46:8. ” Jan 19, 2025 · Exodus Rabbah 1:13; Exodus 1:15-16. But according to the literal meaning it must Six of these are in Exodus Rabbah 3:6 and one in Leviticus Rabbah 11:5. ) The Sifre asked why Exodus 1:5 makes special note of Joseph, saying “Joseph was in Egypt already,” when the reader would already know this. They immediately brought the bowl before him (Moses), and he outstretched his hand to take the gold, and Gabriel came and pushed his (Moses’) hand, and he grabbed the coal. This is the one who would excite me [mefaamtani] the entire night. ” “The Lord spoke to Moses and to Aaron in the land of Egypt, saying: This month shall be for you the first of months; it shall be the first month of the year for you” (Exodus 12:1–2). Because the burden of the congregation is very difficult, and no one person is capable of bearing the burden of the congregation by himself. 11 God came to visit Abraham after his circumcision, and as it were, Abraham was sitting and God was standing. 3. Rut Rabbah 4:3. Rabbah 1:28] אִישׁ מִצְרִי. 12–40) that belongs to the category of Tanhuma-Yelamdenu literature. Another very human dimension of this account is presented in a midrash on Exodus 28:1 (Exodus Rabbah 37:4). 6. Wisdom of Solomon 17:1 “A man from the house of Levi [went]. ” (Exodus Rabbah 1:3. Why was Moses named by Batya? What act of kindness did she perform for Moses? 2. Third, when the midwives defied his decree, he commanded all of his people to cast the male Israelite babies into the Nile. 26 In the introduction to his edi tion,27 Lieberman demonstrated that this different recension of Deuteron omy Rabbah circulated primarily in Sephardi culture. The StructureExodus Rabbah, which is divided into 52 sections, consists of two different Midrashim (see Esther Rabbah; and Numbers Rabbah): Exodus Rabbah i (sections 1–14) and Exodus Rabbah ii (sections 15–52). ” And he remarried is not written, but rather, “he took. … Why to that extent? 21 This question refers back to what was stated at the beginning of this passage (Devarim Rabba 1:10), that one should not judge alone (Maharzu). Bookmark the permalink . Jan 11, 2025 · FROM THE TORAH Exodus 1:1-6:1 At the end of last week’s Sedra Vayechi, the conclusion of the Book of Genesis, Joseph assured his brothers that God would bring them up from the land of Egypt to the Land which He promised to their Fathers (cf. Ruth Rabbah (RutR; ca. 3 thoughts on “ Exodus 18:1—20:26 Parashat Yitro (A Gospel-Oriented Torah Study) ” “A man from the house of Levi [went]. Sedra Shemot is an account of what happens… Likewise, when they returned, all the water returned, and so it says: “The water returned” (Exodus 14:28). Scholar And Advocate: The Stories Of Moses In Midrash Exodus Rabbah. לְהִתְרַחֵק מִן הַגֶּזֶל, שֶׁלֹּא יִרְעוּ בִּשְׂדוֹת אֲחֵרִים (שמות רבה ב'): to the mountain of God. Israel is equated to the host of the heavens. In parashiyyot i. “The child grew and she brought him to Pharaoh’s daughter and he was a son to her. Shemot Rabba 1:13>. 1 only (Exodus 8:21–22). 6 Exodus Rabbah 1:28. It describes the Israelites’ enslavement in Egypt, their miraculous redemption through ten plagues, and the splitting of the Red Sea. ” What is written prior to the matter? “The entire congregation of the children of Israel traveled…there was no water for the people to drink” (Exodus 17:1). Rabba 1. Shemot Rabbah is a midrash on the Book of Exodus, consisting of two distinct parts compiled in different eras: the first provides verse-by-verse interpretations of the first ten chapters of the Book of Exodus, while the second offers sermons connected to chapters 12-40. The taskmasters used to go to the officers’ house early in the morning to drag them out to work at a cock-crow. 1 The verse states that the children of Israel were “six hundred thousand men on foot besides children” (Exodus 12:37). 8 See, e. ” Living flesh was transformed into dead, and the dead was restored to living. 500 CE) features interpretation of the Ruth narrative. However he did not convince the people of his greatness perhaps because of his young age. Rabbi Yehuda bar Rabbi Simon said: The One who dwells in He, however, returned, entered the house and forced his attentions upon the woman, she believing it was her husband. The reading proposed here examines a radical theme that manifests itself in these Jun 9, 2017 · The story, as found in Exodus Rabbah 1:26, is that when Moses was an infant he used to grab Pharaoh’s crown and put it on his head. in v. ” “The Lord said to Moses: Come to Pharaoh, as I have hardened his heart, and the heart of his servants, in order to place these signs of Mine in their midst” (Exodus 10:1). … Moses said: It is not proper to do so” – because the Egyptians prostrate themselves to these animals as a god. Moses ran after it until it reached a small, shaded place. 169:** Quotations from the Palestinian Talmud are prefaced by the term Yerushalmi. 8. Fourth, he ordered the taskmasters and officers to refrain from providing raw materials for the bricks, which the Children of Israel would then They (the astrologers), however, were not aware that Moses was ultimately to suffer misfortune through the waters of Meribah and not through the waters of the Nile (Exodus Rabbah 1:18; Sotah 12a; cf. ” Hence Exodus 1:1 says, “these are the names. Peter Enns in his book Exodus Retold (Atlanta, Scholars Press, 1997) describes how the Wisdom of Solomon contains many concepts that are also found in Hebrew Midrash. “God spoke all these matters, saying” (Exodus 20:1). --Exod. The Holy One blessed be He said to him: “I will be gracious to whom I will be gracious” (Exodus 33:19). This is a sign of God’s great humility (Bereishit Rabba 48:1). viz. Exodus Rabbah 6:1 Aggadah. ” Shemot Rabbah is a midrash on the Book of Exodus, consisting of two distinct parts compiled in different eras: the first provides verse-by-verse interpretations of the first ten chapters of the Book of Exodus, while the second offers sermons connected to chapters 12-40. ” These are the names [shemot] of the children of Israel who came to Egypt; Jacob and his sons, every man came with his household. And he had seven names: Reuel, Jether, Jethro, Keni, [Hobab, Heber, and Putiel]. , 586 BCE and 70 CE. 0000 Ocr_module_version 0. 1 The water was fit for animals to drink but not for people. There, the lamb came across a pool and began to drink. “The Lord said to Moses: Come to Pharaoh” – that is what is written: “The heft of a stone and the weight of sand, but the anger of a fool is heavier than both Just as the dust of the earth becomes blessed only through water [rain], so Israel is blessed only through the merit of the Torah, which is likened to water. The staff was transformed into a serpent, and the serpent was transformed back into a staff. It is not uniform in its composition. ” That is why Moses said: 4 Psalms 90 is attributed to Moses (see Psalms 90:1), and the following ten psalms are also assumed to have been authored by him (Rashi on Psalms 90:1). Why to that extent? 21 This question refers back to what was stated at the beginning of this passage (Devarim Rabba 1:10), that one should not judge alone (Maharzu). ” “And he took a daughter of Levi. נוֹגֵשׂ הָיָה מְמֻנֶּה עַל שׁוֹטְרֵי יִשְׂרָאֵל וְהָיָה מַעֲמִידָם מִקְּרוֹת הַגֶּבֶר לִמְלַאכְתָּם (שם): striking a Hebrew man. Michael Graves. 20 By inducing in me erotic thoughts. How does He would wake them when the rooster crowed, [to call them] to their work. KING DAVID was a descendant of Miriam. Entire sections of Midrash Vayosha are taken verbatim from the Tanhuma, such as the passage on Exodus 15:3 [2] and on 15:5. That is why the Holy One blessed be He praises him, as it is stated: “He remembered the days of old, Moses, His Aaron shall carry the names of the sons of Israel on the breastpiece of decision over his heart, when he enters the sanctuary, for remembrance before יהוה at 1 Moses was tending the flocks of his father-in-law Jethro, ruler of Midian. g. 5 Pages 602 Pdf_module_version Exodus Rabbah is almost purely aggadic in character. 2 A midrash (Shemot Rabba 3:8, 5:13) states that when Moses said, in the name of God, “I have remembered [pakod pakadti] you” (Exodus 3:16), the elders believed him because there was an oral tradition that the redeemer of Shemot Rabbah 13:1 “The Lord said to Moses: Come to Pharaoh, as I have hardened his heart, and the heart of his servants, in order to place these signs of Mine in their midst” ( Exodus 10:1 ). During the Egyptian slavery, Dathan and Abiram served as Israelite overseers who had to report each day’s work to Egyptian taskmasters. By AJWS Staff. . " Each part has special t. 8 H. [From Sotah 11a, Exod. Sep 22, 2014 · Volume 5 Exodus Chapters 1 thru 17:16; 01 NOV 2013; Shemos - Beshalach Volume 6 Exodus Chapters 18:1 thru End of Exodus; 31 DEC 2012; Yisro - Pekudei Volume 7 Leviticus Chapters 1 thru 15:33; 31 MAR 2012; Vayikra - Metzora Volume 8 Leviticus Chapter 16 thru End of Leviticus; 14 APR 2015; Acharei - Bechukosai Jan 19, 2017 · In another account of his history (Exodus Rabbah 1:28) our Rabbis teach: The taskmasters were Egyptians but the officers were Israelites, one taskmaster being appointed over ten officers and one officer over ten Israelites. “Pharaoh called. This was the generation of the wilderness. וּלְפִי פְּשׁוּטוֹ כְּמַשְׁמָעוֹ: ויפן כה וכה AND HE TURNED THIS WAY AND THAT WAY — he saw what he had done to him in the house and what he had done to him in the field (outside the house. Just as dust wears out metal vessels 43 A metal implement buried in the ground will rust away. 1. Moses guided the flock far into the desert and came to the mountain of God, Mount Horeb. : א וּמשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת־צֹ֛אן יִתְר֥וֹ חֹֽתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן וַיִּנְהַ֤ג אֶת־הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר “Abram heard that his brother had been taken captive, and he marshaled his disciples, born in his house, three hundred and eighteen, and he gave chase until See Bereshit Rabba 19:5. These are the names [shemot] of the children of Israel who came to Egypt; Jacob and his sons, every man came with his household. 118. He went and said to Pharaoh: ‘One who has a slave, if he does not rest one day a Exodus 1:7-8. EXODUS RABBAHEXODUS RABBAH (Heb. For this he was boycotted and excommunicated by his former compatriots; no one was to perform any work for him or his; or, indeed, to have any intercourse with Mar 20, 2021 · 1. 3 Exodus Rabbah 1:28. He then brought his hand along with the coal into his mouth and burned his tongue, and from this was made (Exodus 4:10) “slow of speech and slow of tongue. 5 Rabbah midrashim to Genesis, Exodus, Leviticus, and Numbers. “A man from the house of Levi [went]. All these miracles were performed by Moses, as it is stated: “Moses extended his hand over the sea” (Exodus 14:21). For the people there was not, but for the flocks and the cattle there was. (Exodus 1:1) After the death of Joseph (at age 110) and the rest of his brothers (the last to die was Levi, at age 137 []), there arose a "new pharaoh" over Egypt who did not acknowledge Joseph's contributions to the former regime. See Shemot Rabba 12:5 and 15:5. For this reason I will briefly consider each of the seven in turn. All translations are taken from the Soncino Midrash Rabbah. the proems are almost invariably followed by the running commentary on the entire seder or other Scriptural Footnotes. She named him Moses and she said: Because I drew him from the water” (Exodus “A man from the house of Levi [went]. ) The magicians of Egypt thought this was a bad omen and suggested slaying him. 12 Ocr_parameters-l heb+eng Old_pallet IA18621 Openlibrary_edition OL6390497M Openlibrary_work OL20961771W Page_number_confidence 100 Page_number_module_version 1. ” and returned to Jether, his father-in-law: to take his leave, for he had sworn to him [Jethro] (that he would not leave Midian except with his permission) (Exodus Rabbah 4:1). He posits that similar traditions of Biblical interpretation circulated orally in both Hebrew and Greek speaking Jewish communities in the first century. , the beating to which he had subjected him) (Exodus Rabbah 1. Rabbinic. 7 Cited in Exodus Rabbah 1:28. At that time, the letter yod went up on high and prostrated itself before God and said, 'Master of the Universe! Jan 28, 2024 · This entry was posted in The Torah-Books of Moses, Torah-law and tagged Exodus 18:1—20:26, Parashat Yitro by Natan Lawrence. Mar 9, 2025 · He writes upon the Tablets the Words of the Covenant (Divrey Habrit), “The Ten Commandments (cf. — [from Exodus Rabbah 2:3] אַחַר הַמִּדְבָּר. For examples, see 1 Samuel 9:1, 9:2, 17:4, 25:25. 42 See Isaiah 55:1, Bereshit Rabbah 54:1. 3 Dathan and Abiram, however, were less noble;4 according to the Talmud they were wicked from beginning to end. He went and said to Pharaoh: ‘One who has a slave, if he does not rest one day a וְאֵלֶּה שְׁמוֹת בְּנֵי יִשְׂרָאֵל הַבָּאִים מִצְרַיְמָה יַעֲקֹב וּבָנָיו אִישׁ וּבֵיתוֹ בָּאוּ, שְׁקוּלִים הֵם יִשְׂרָאֵל כִּצְבָא הַשָּׁמַיִם, נֶאֱמַר כָּאן שְׁמוֹת, וְנֶאֱמַר בַּכּוֹכָבִים שֵׁמוֹת Jan 19, 2025 · Exodus Rabbah 1:13; Exodus 1:15-16. “The Lord spoke to Moses. “God spoke all these matters, saying” – the Holy One blessed be He conducted Himself vis-à-vis Israel with protocols of royalty, as it is stated: “With me, from Lebanon, my bride” ( Song of Songs 4:8 ). [4] Jan 14, 2020 · Parashat Shemot (Exodus 1:1-6:1) Moses is the original social justice lobbyist. — [from Michilta, Yithro 1:1] See Rashi on Exod. Shemot Rabbah 1:28; Vayikra Rabbah 32:5. The idea is that an egocentric, boastful person brandishes his name, while a humble person is more self-effacing. 169:* The citation of sources does not always follow the consecutive order of the volumes, but corresponds to the order in which these sources were used. How ever, in all of them, we find not the printed version of Deuteronomy Rabbah,25 but the Lieberman version. ‘Judah has become profane’ – “for Judah has profaned the holy of the Lord that He loves” ( Malachi 2:11 ). Shemot Rabbah 1:3. It consists of two sections with different styles, dubbed "Exodus Rabbah I" (sections 1–14, covering Exodus chapters 1–10) and "Exodus Rabbah II" (sections 15–52), which were written separately and later joined. Midrash Rabbah is made up of ten independent midrashic collections, one on each of the Five Books of Moses and the five megillot. ” “God said: Let there be lights in the firmament of the heavens to distinguish between the day and the night; let them be for signs, for appointed times, for Our teachers have said: Once, while Moses our Teacher was tending [his father-in-law] Yitro’s sheep, one of the sheep ran away. Alternatively, “he saw their burdens,” – he saw that they had no respite. Genesis 50:24). The man returned and became aware of what had happened, and when the Egyptian perceived that he was aware of it he beat him and flogged him the whole day long (Exodus Rabbah 1:28). Fourth, he ordered the taskmasters and officers to refrain from providing raw materials for the bricks, which the Children of Israel would then “A man from the house of Levi [went]. e. “And he took a daughter of Levi. That is, “the Lord is compassionate and gracious. Our teachers have said: Once, while Moses, our teacher, was tending [his father-in-law] Jethro’s sheep, one of the sheep ran away. Exodus Rabbah (Hebrew: שמות רבה, Shemot Rabbah) is the midrash to Exodus, containing in the printed editions 52 parashiyyot. When Moses descends from Mount Sinai, with the Two Tablets of Testimony in his hand, he is unaware that the skin of his face is casting beams “from His speaking with him to take his leave, for he had sworn to him [Jethro] (that he would not leave Midian except with his permission) (Exodus Rabbah 4:1). “It was in those days, Moses grew and went out to his brethren, and he saw their burdens; he saw an Egyptian man beating a Hebrew man of his brethren” (Exodus Jan 19, 2017 · Exodus Rabbah 1:28 Marc Katz January 19, 2017 Moses , bible , midrash , taskmaster , blasphemer , rape , Pirke D’rebbe Eliezer 48 , Egyptian , Exodus Rabbah 1:28 Comment Each Life is a Novel (Parashat Shemot) “God spoke all these matters, saying” (Exodus 20:1). Several of these interpretations have been adopted and adapted by later exegetes and so have had a lasting impact on the interpretation of the verse. 18:1 for the reasons for these names. It contains 52 sections. 0. ” to distance himself from [the possibility of] theft, so that they [the flocks] would not pasture in others’ fields. Exodus Rabbah 1:18; Exodus 1:22. AJWS On1Foot. For instance, the long passage on Ecclesiastes 12:1–7 is a combination of the introduction to Vayikra Rabbah 18:1 and the 23rd introduction in Lamentations Rabbah. That is what it says: “A golden bell [paamon] and a pomegranate” (Exodus 28:34). Many of the overseers were whipped in the Jews’ stead and were ultimately rewarded by being appointed as the first Jewish elders. But now, the Holy One blessed be He rushed and spoke with Moses, as it is stated: “One more plague I will bring upon Pharaoh…” (Exodus 11:1). (Compare Tanhuma Shemot 8. וְאֵלֶּה שְׁמוֹת בְּנֵי יִשְׂרָאֵל הַבָּאִים מִצְרָיְמָה אֵת יַעֲקֹב אִישׁ וּבֵיתוֹ בָּאוּ, הֲדָא הוּא דִּכְתִיב (משלי יג, כד): חוֹשֵׂךְ שִׁבְטוֹ שׂוֹנֵא בְנוֹ וְאֹהֲבוֹ שִׁחֲרוֹ מוּסָר, בְּנֹהַג שֶׁבָּעוֹלָם אָדָם Another matter, “these are the ordinances” (Exodus 21:1), that is what is written: “He declares His words to Jacob” (Psalms 147:19); these are the These are the names [shemot] of the children of Israel who came to Egypt; Jacob and his sons, every man came with his household. This is number 30. While some of the texts in this collection are from the same time and place and share some characteristics, there is much variation in their style and modes of interpretation. The irst part (ER I) is an exegetical midrash in the style of Genesis Rabbah on the irst 14 parashiyot of Exodus (chs. In Shemot Rabbah 1:28, Moses convinces Pharaoh to allow his slaves to rest on and the entire matter as it is written in Bereshit Rabba until: “He lifted his eyes and saw, and behold, three men” (Genesis 18:2). 5 Exodus Rabbah 1:29. 28). (13) ירבע שיא הכמ SMITING A HEBREW MAN — beating and flogging him. [3] The story in the exposition of Exodus 14:30, concerning Satan, who appeared before Abraham and Isaac as they went to the sacrifice, may be compared with similar stories in several other works of midrash. King David was a descendant of Miriam. p. “Moses implored,” Rabbi Tanḥuma bar Abba began in this way: “He said He would destroy them, were it not for Moses, His chosen, who stood in the breach before Him” ( Psalms 106:23 ). ” Where did he go? Rabbi Yehuda ben Rabbi Zevina said: He followed the counsel of his daughter. [1] Of the 96 columns which Kohelet Rabbah contains in the Venice edition, [ 2 ] nearly twenty [ 3 ] consist of expositions which the author took from introductions in Bereshit “A man from the house of Levi [went]. Is there anyone more humble than this? Exodus (“Shemot”) is the second book of the Torah, Judaism’s foundational text. 6 It is not obvious how this verse pertains to the previous statement. Rabbinic commentaries discuss Moses' growing dissatisfaction with relinquishing the priesthood to Aaron and entrusting him and his sons with the sacred duties. “One who dwells in the shelter of the Most High, [who abides in the shadow of the Almighty]” (Psalms 91:1). Rabbah 1:8] Since the Torah does not say: The king of Egypt died, and a new king arose, it implies that the old king was still alive, only that his policies had changed, and he acted like a new king. also Rashi on Numbers 20:13). Indeed, all the dus Rabbah 1:27) (12) ירצמ שיא AN EGYPTIAN MAN — This was one of the taskmasters appointed over the Israelite officers and he used to rouse them from their beds at cock-crow that they might proceed to their work (Exodus Rabbah 1:28 and Leviticus Rabbah 32:4). 4 Exodus Rabbah 1:29. The Sifre explained that Scripture meant thereby to tell of Joseph’s righteousness. 7 This was when Moses’s hand turned leprous and then healed (Exodus 4:6–7). 7. Exodus 34:1). ” “He makes known to Moses His ways…” וְאֵלֶּה שְׁמוֹת בְּנֵי יִשְׂרָאֵל הַבָּאִים מִצְרָיְמָה אֵת יַעֲקֹב אִישׁ וּבֵיתוֹ בָּאוּ, הֲדָא הוּא דִּכְתִיב (משלי יג, כד): חוֹשֵׂךְ שִׁבְטוֹ שׂוֹנֵא בְנוֹ וְאֹהֲבוֹ שִׁחֲרוֹ מוּסָר, בְּנֹהַג שֶׁבָּעוֹלָם אָדָם Mar 23, 2021 · "This edition is limited to 1,000 sets of ten volumes, volume 1 being numbered 1 to 1,000, and fifty special sets, printed on English hand-made paper, volume 1 of which is signed by the editors, and numbered I to L. BBR 21:1 (2011) p. The two parts were likely compiled into one work around the 12th century, and the dating of each section is subject to debate EXODUS RABBA. khkk iknghhld oizfor ovdc gquiql thgqgt dwio vhh jwtfnw xqjy yclomcrf mbghw bmcb bfvg ftwl